|
Head of the Department of Ancient and Medieval Philosophy and Science
Chief Research Fellow of the Institute of Philosophy of the Russian Academy of Sciences
Director of the Centre for Ancient and Mediaeval Philosophy and Science at the Institute of Philosophy of the Russian Academy of Sciences
Academic Degrees
- DSc in Philosophy
- Ph.D. in Philosophy
- M.A. in Mediaeval Sudies
ORCID: 0000-0001-6529-1409
ResearcherID: V-6127-2018
Scopus Author ID: 38761922200
РИНЦ SPIN: 1132-8634, Author ID: 74276
Professor of the Department of Ancient Languages and Ancient Christian Writing at the Faculty of Theology of St. Tikhon's Orthodox University for the Humanities
Doctor of Science Dissertation: «The Teaching of Maximus the Confessor in the Context of Late Ancient and Early Medieval Philosophy and Theology» (Institute of Philosophy of the Russian Academy of Sciences, 2008)
Ph.D. Dissertation: «Nature in the Teaching of John Scottus» (Institute of Philosophy of the Russian Academy of Sciences, 1997)
M.A. Thesis: «Aulae sidereae - the World by Eriugena» (Central European University, Mediaeval Department, Budapest, 1996)
|
Fields of Studies |
- Ancient and Medieval Philosophy and Science,
- Platonism, Neoplatonism, Christian Platonism, Aristotle and Aristotelian tradidion,
- history of Ideas, intellectual history,
- post-classical science and philosophy,
- hermeneutics, writing and editorial theories,
- Russian philosophy, science and literature of the Modernist period
|
Membership in Scholarly Societies |
|
Teaching |
2015-2016: Evening courses at the University of Dmitry Pozharsky2010-2011: The Sts Cyril and Methodius Graduate and Doctoral School (Department of Theology)2003–2009: St Thomas’ Institute of Philosophy, Theology, and History2000–2006: State Academic University for the Humanities (Philosophy Department)1992–2000: International Slavic Institute (Department of the Humanities) Courses Taught:
- «Philosophy and Intellectual World of John Scottus Eriugena»
- «Carolingian Intellectual Culture»
- «Intellectual Culture from Late Antiquity to the Early Middle Ages»
- «Early Medieval Ireland»
- «The Cult of the Saints in Late Antiquity and the Early Middle Ages»
- «The Beginnings of Christian Philosophy (Patrology)»
- «Christian Theology»
- «The Reception of Ancient Philosophy in the Patristics»
|
Publications
Full List of Publications
|
Books (in Russian):
Publications (in Russian, if not indicated otherwise):
2024
2023
2022
2021
2020
- “‘On the Nature of Things’ by Bede the Venerable and the Carolingian Glossographic Tradition,” in: The Writings of Bede the Venerable and Intellectual Traditions of His Time. Ed. by Maya S. Petrova. Moscow: Aquilo Press, 2020, 114-152.
- “Bede’s Eschatology and the Natural Philosophy of His Time,” in: The Writings of Bede the Venerable and Intellectual Traditions of His Time. Ed. by Maya S. Petrova. Moscow: Aquilo Press, 2020, 153-163.
2019
- “The Concepts of ‘polyphony’ and ‘polychordia’ in Music and Culture,” in: Thought on Music in the Abrahamic Traditions — 2019: Conceptions of Sound & Sonority from Antiquity to 21st Century. Proceedings of the International Scientific Conference (Moscow, 6-7 November), ed. by Giula B. Shamilli. Moscow: SIAS, 2019, 166-179. (In Russian)
2018
2017
- “The Soul Putting On Bodies, the Soul Weaving Bodies,” in: ΣΧΟΛΗ (Schole). 2017. Vol. 11 (1), 166-176. (In Russian)
-
- “Aristotle’s Teaching on Growth and Growing and the Problem of Identity of a Human Body,” The Legacies of Aristotle as Constitutive Element of European Rationality. Proceedings of the Moscow International Conference on Aristotle. RAS Institute of Philosophy, October 17–19, 2016. Ed. by Valery V. Petroff. Aquilo Press, 2017, 326-346.
-
- “Aristotle’s Teaching on Growth and Growing and the Problem of Identity of a Human Body,” Aristotle Ideas and Interpretations. Ed. by Maya Petrova. Moscow: Aquilo Press, 2017, 245-280. (In Russian)
-
- “Corpus Areopagiticum as a Project of Intertextuality,” in: Dire Dieu. Principes méthodologiques de l’écriture sur Dieu en patristique. Actes du colloque de Tours, 17-18 avril 2015. Ed. by Bernard Pouderon et Anna Usacheva. Paris: Beauchesne, 2017, 253-275. (In English)
-
- “Arist. Nicom. Ethic. III 4, 1111b 4 – 7, 1113b 22 as the Source of the Conceptual Apparatus in Maximus the Confessor’s Teaching about Will and Volitional Act,” in: ΣΧΟΛΗ. 2017. Vol. 11 (2), 393-406. (in Russian)
-
- “Armonia rerum in John Scottus’ Aulae sidereae,” in: Micrologus: Nature, Sciences and Medieval Societies. Vol. 25: Ideas of Harmony in Medieval Culture and Society. Firenze: SISMEL Edizioni del Galluzzo, 2017, 47-66. (In English)
-
- “Representation of Space in the ‘Return’ by Andrei Bely,” Andrei Bely’s Arabesques: Biography, Spiritual Quest, Poetics. Ed. by Kornelija Ičin and Monica Spivak. Beograd, Moscow: Philology Department of Belgrade University Press, 2017, 561-577.
-
- “Multidirectional Streams in Vyacheslav Ivanov’s ‘Dream of Melampus’: An Intertextual Analysis,” in: Dialettica tra contingenza storica e valore universale in Vjačeslav Ivanov. X convegno internazionale. A cura di Maria Pliukhanova e Andrei Shishkin. Salerno 2017. P. 23–54 (Europa Orientalis. 2017. Vol. 29) (In Russian)
-
- “‘Revolution of Consciousness’ in Andrei Bely’s Works of 1917-1919,” The 1917 Historical Rift: The Revolutionary Context for Russian Literature: Studies and Texts. Ed. by Vadim Polonsky, Vera Vvedenskaya, Elena Glukhova, Michail Koz’menko. Moscow: RAS Institute of World Literature, 2017, 56-76.
2016
-
“Self and Its Corporeality in the History of European Thought”, A Living Body in the History of Philosophy. Proceedings of the Conference held at the RAS Institute of Philosophy, 19.05.2015. Moscow, Saint Petersburg: The Humanitarian Initiative Centre, 2016, 11-42.
-
“Conceptual and Perceptual Space in the Earlier Writings of Andrei Bely”, Intellectual Traditions in Past and Present. Vol. III (Moscow: Aquilo Press, 2016), 287-331.
-
“Elements of Aristotelian Doctrine of Growth and Growing in Origen, Methodius of Olympus and Gregory of Nyssa”, Schole 10.1 (2016), 117-130.
-
“Philosophical Discourse as Hymn-singing in Late Platonism and the Corpus Areopagiticum”, Platonic Investigations IV (Moscow, Saint Petersburg,2016), 76-97.
-
“John Scottus’s “Aulae sidereae”: a Cosmos Built by a Philosopher,” in: Anatomy of Philosophy: How the Text Works. Moscow: Languages of Slavic Culture, 2016, 267-306.
2015
-
“ Ὑπάρχω and ὑφίστημι in Maximus the Confessor’s Ambigua”, The Architecture of the Cosmos: St. Maximus the Confessor. New perspectives. Eds. A. Lévy, P. Annala, O. Hallamaa, and T. Lankila (Helsinki: Luther-Agricola-Society, 2015), 93-122.
-
“The Ocean of Being, Life and Mind in the Philosophical, Mystical and Psychoanalytic Traditions”, The Measure of Things: Man in the History of European Thought. Ed. by Galina Vdovina (Moscow: Aquilo Press, 2015), 191-248.
-
“Cognitive Psychology in Late Ancient and Early Christian Neo-Platonism”, The Measure of Things: Man in the History of European Thought. Ed. by Galina Vdovina (Moscow: Aquilo Press, 2015), 595-617.
-
“Gnosis in Maximus the Confessor”, The Measure of Things: Man in the History of European Thought. Ed. by Galina Vdovina (Moscow: Aquilo Press, 2015), 618-640.
-
“Reality as Lived-Through Experience in Philosophical Writings of Sigizmund Krzhizhanovsky”, The Measure of Things: Man in the History of European Thought. Ed. by Galina Vdovina (Moscow: Aquilo Press, 2015), 247-271.
-
“Friedrich Nietzsche and the Eternal Recurrence”, The Measure of Things: Man in the History of European Thought. Ed. by Galina Vdovina (Moscow: Aquilo Press, 2015), 773-879.
-
“Corpus Areopagiticum as an Example of Successful Reconciliation through Synthesis of Religious and Civilizational Differences”, Russia in Global World’s Architecture: Civilizational Dimension. Ed. by Andrei Smirnov (Moscow: Languages of Slavic Culture, 2015), 67-112.
-
“Aristotelian Tradition on Flow and Continuity in the Ever-Changing Living Bodies of Individuals”, Dialogue with Time52 (2015), 82-92.
-
“Aristotle and Alexander of Aphrodisias on Growth and Growing”, Schole 9.2 (2015), 394-403.
-
“Corpus Areopagiticum as a Project of Intertextuality”, Philosophical Journal 8.2 (2015), 56-75.
2014
-
“The Second Speech of Socrates from Plato’s Phaedrus as a Background for Liturgical Metaphysics of the Corpus Areopagiticum”, Platonic Investigations I (Moscow, Saint Petersburg,2014), 296-311.
-
“Bede’s Eschatology and the Natural Philosophy of His Time”, Czech and Slovak Journal of Humanities. Philosophica (Palacký University, Olomouc) 2 (2013), 104-111.
-
“Being and Logic in Philosophical Writings of Sigizmund Krzhizhanovsky”, Intellectual Traditions in Past and Present III (Moscow: Aquilo Press, 2014),340-372.
-
“Books edited by the Centre for Ancient and Mediaeval Philosophy and Science”, Philosophical Sciences 5 (2014), 150-155.
2013
-
“Plato and His Teaching in Sigizmund Krzhizhanovsky (1887-1950)”, Logos 6 [90] (2012), 58-84.
-
“Ὑφίστημι and ὑπάρχω in Maximus the Confessor’s Ambigua”, The XXIIth Annual Theological Conference of St Tikhon’s Orthodox University. Vol. 1 (Moscow: St Tikhon’s University Press, 2012), 299-306.
-
“ΠΛΑΤΩΝΙΚΑ ΖΗΤΗΜΑΤΑ: New Approaches to the Ancient Tradition”, ΠΛΑΤΩΝΙΚΑ ΖΗΤΗΜΑΤΑ. Studies in the History of Platonism. Ed. by Valery V. Petroff (Мoscow: Krugh 2013), 13-36.
-
“Σύμβολα and συνθήματα in the Theurgical Neoplatonism of Iamblichus and Proclus”, Ibid., 220-225.
-
“A Chain of Great Light: the Sun in the Platonism of Late Antiquity and the ‘Corpus Areopagiticum’”, Ibid., 240-263.
-
“Symbol and the Sacred Action in the Later Neoplatonism and the 'Corpus Areopagiticum', Ibid., 264-308.
-
“Theology of Symbol in Karl Rahner and Herbert Vorgrimler”, Ibid., 309-317.
-
“ Ὑπάρχω and ὑφίστημι in Maximus the Confessor’s Ambigua”, Ibid., 338-375.
-
“Transformation of Ancient Ontology in the ‘Corpus Areopagiticum’ and Maximus the Confessor”, Ibid., 376-393.
-
“Plato and His Dialogues in the Writings of Sigizmund Krzhizhanovsky”, Ibid., 674-720.
Interviews:
Translations:
2012
-
«History of Unwilled Alley: to a Short Story by Sigizmund Krzhizhanovsky», Toronto Slavic Quarterly 41 (2012), 85-102.
-
Sigizmund Krzhizhanovsky. “Unwilled Alley”. Text edition and notes by Valery V. Petroff, Toronto Slavic Quarterly 41 (2012), 103-128.
-
“Symbol and the Sacred Action in the Later Neoplatonism and the Corpus Areopagiticum”, Theological Works 43-44 (2012), 305–341.
-
“Eschatology of Bede the Venerable and Natural Philosophy of His Time”, Intellectual Traditions in Past and Present (studies and translations). Ed. by Maya S. Petrova (Moscow: Institute of World History, 2012), 102-114.
-
“Seven Letters from Unwilled Alley: to the Publication of a Short Story by Sigizmund Krzhizhanovsky”, Intellectual Traditions in Past and Present (studies and translations). Ed. by Maya S. Petrova (Moscow: Institute of World History, 2012), 205-218.
-
Sigizmund Krzhizhanovsky. “Unwilled Alley”. Text edition and notes by Valery V. Petroff, Intellectual Traditions in Past and Present (studies and translations). Ed. by Maya S. Petrova (Moscow: Institute of World History, 2012), 219-236.
-
in English: "Plato’s Phaedrus and Neoplatonic Teaching on Dissimilar Symbols and Sacred Fiction in the Corpus Areopagiticum", Byzantine Theology and Its Philosophical Background. Ed. Antonio Rigo [Studies in Byzantine History and Civilization, 4] (Turnhout: Brepols, 2011), 32-49.
2011
2010
-
«Epilogue of John Scottus’ Aulae sidereae (vv. 72-101) and the Earlier Poetic Tradition», Intellectual Traditions of Antiquity and the Middle Ages (Studies and Translations), ed. by Maya S. Petrova (Moscow: Krugh, 2010), 465-483.
-
«Kinnor, Cithara, Psaltery in Iconography and Texts: to the Interpretation of an Anglo-Saxon Gloss», Intellectual Traditions of Antiquity and the Middle Ages (Studies and Translations), ed. by Maya S. Petrova (Moscow: Krugh, 2010), 589-714.
-
«Noeric Hymn and Anagogic Prayer in Dionysius the Areopagite and His Neoplatonic Predecessors», COSMOS AND SOUL. Teachings on the Universe and Man in Antiquity and the Middle Ages (Essays and Translations). Part II. Ed. Andrey V. Seregin (Moscow: Progress-Tradition, 2010), p. 210-239.
-
«Anagogic Rays of the Good: the Sun in the Platonism of Late Antiquity and the Corpus Areopagiticum», History of Philosophy Yearbook 2009 (Moscow: Center for Humanitarian Initiatives, 2010), 112-139.
-
«The Real Symbol in the Neoplatonism and in the Christian Tradition (in the Corpus Areopagiticum and in Karl Rahner)», Bulletin of St Tikhon’s Orthodox University. Series I: Theology. Philosophy 3 [31] (2010), 36-52.
|
E-mail: CAMPaS.IPh@gmail.com |
|