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Valery V. Petroff

Bibliography

BOOKS: 

  • John Scottus Eriugena. Homily on the Prologue to St John’s Gospel. Introduction, Russian translation and notes by Valery V. Petroff (Moscow: Museum Graeco-Latinum, 1995), 352 p. 
  • Maximus the Confessor: Ontology and Method in the 7th Century Byzantine Philosophy (Moscow: Insitute of Philosophy, The Russian Academy of Sciences, 2007), 200 p. 

  

ARTICLES IN ENGLISH:

  • "Plato’s Phaedrus and Neoplatonic Teaching on Dissimilar Symbols and Sacred Fiction in the Corpus Areopagiticum", Byzantine Theology and Its Philosophical Background. Ed. Antonio Rigo [Studies in Byzantine History and Civilization, 4] (Turnhout: Brepols, 2011), 32-49. 
  • "Eriugena on the Spiritual Body", American Catholic Philosophical Quarterly 79, 4 (2005), 597-610.
  • "Theoriae of the Return in John Scottus’ Eschatology", History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the 10th Conference of the SPES, Maynooth and Dublin, August 16-20, 2000, eds. James McEvoy and Michael Dunne (Leuven: University Press, 2002), 527-579. 
  • "The De Templo of Bede as the Source of an Ideal Temple Description in Eriugena’s Aulae Sidereae", Recherches de Théologie et Philosophie médiévales 65, 1 (1998), 97-106.

 

ARTICLES IN RUSSIAN:

 

2012

  • “Symbol and the Sacred Action in the Later Neoplatonism and the Corpus Areopagiticum”, Theological Works 43-44 (2012), 305–341. 
  • “Eschatology of Bede the Venerable and Natural Philosophy of His Time”, Intellectual Traditions in Past and Present (studies and translations). Ed. by Maya S. Petrova (Moscow: Institute of World History, 2012), 102-114. 
  • “Seven Letters from Unwilled Alley: to the Publication of a Short Story by Sigizmund Krzhizhanovsky”, Intellectual Traditions in Past and Present (studies and translations). Ed. by Maya S. Petrova (Moscow: Institute of World History, 2012), 205-218. 
  • Sigizmund Krzhizhanovsky. “Unwilled Alley”. Text edition and notes by Valery V. Petroff, Intellectual Traditions in Past and Present (studies and translations). Ed. by Maya S. Petrova (Moscow: Institute of World History, 2012), 219-236. 
  • "Plato’s Phaedrus and Neoplatonic Teaching on Dissimilar Symbols and Sacred Fiction in the Corpus Areopagiticum", Byzantine Theology and Its Philosophical Background. Ed. Antonio Rigo [Studies in Byzantine History and Civilization, 4] (Turnhout: Brepols, 2011), p. 32-49.

  

2011

  

2010

  • «Epilogue of John Scottus’ Aulae sidereae (vv. 72-101) and the Earlier Poetic Tradition», Intellectual Traditions of Antiquity and the Middle Ages (Studies and Translations), ed. by Maya S. Petrova (Moscow: Krugh, 2010), 465-483.
  • «Kinnor, Cithara, Psaltery in Iconography and Texts: to the Interpretation of an Anglo-Saxon Gloss», Intellectual Traditions of Antiquity and the Middle Ages (Studies and Translations), ed. by Maya S. Petrova (Moscow: Krugh, 2010), 589-714.
  • «Noeric Hymn and Anagogic Prayer in Dionysius the Areopagite and His Neoplatonic Predecessors», Cosmos and Soul. Teachings on the Universe and Man in Antiquity and the Middle Ages (studies and Translations). Part II. Ed. Andrey V. Seregin (Moscow: Progress-Tradition, 2010), 210-239.
  • «Anagogic Rays of the Good: the Sun in the Platonism of Late Antiquity and the Corpus Areopagiticum», History of Philosophy Yearbook 2009 (Moscow: Center for Humanitarian Initiatives, 2010), 112-139.
  • «The Real Symbol in the Neoplatonism and in the Christian Tradition (in the Corpus Areopagiticum and in Karl Rahner)», Bulletin of St Tikhon’s Orthodox University. Series I: Theology. Philosophy 3 [31] (2010), 36-52.

 

2009

  • «Transformation of Ancient Ontology in Pseudo-Dionysius the Areopagite and St Maximus the Confessor», The 19th  Annual Theological Conference of St Tikhon’s Orthodox University. Vol. 1 (Moscow: St Tikhon’s University Press, 2009), 16–25.
  • «Kithara and Psaltery in the Symbolical Organology of Antiquity and the Early Middle Ages», History of Philosophy Yearbook 2008 (Moscow: Nauka, 2009), 27-51.
  • «The Eucharistic Mystagogy in the Corpus Areopagiticum and in St Maximus the Confessor», Orthodox Teaching on the Sacraments of the Church. Vth International Theological Conference of the Russian Orthodox Church (Moscow , 13–16 November 2007). Vol. 3 (Moscow:The Synodal Biblical-Theological Commission of the Russian Orthodox Church, 2009), 317-331.

  

2008

 

2007

  • «The logos of being in Maximus the Confessor: Some Hermeneutical Problems», Philosophical Sciences 9 (2007), 112-128.
  • «Maximus the Confessor’s Ambiguum ad Iohannem XXXVI (PG 91, 1304D–1316A) in the Context of the Earlier Philosopical and Theological Tradition», 17th  Annual Theological Conference of St Tikhon’s Orthodox University. Vol. 1 (Moscow: St Tikhon’s University Press, 2007), 99–109.
  • «Soul’s Subtle Body in the Eschatology of Origen and Didymus the Blind», Eschatological Doctrine of the Church: Proceedings of the Theological Conference of the Russian Orthodox Church. Moscow, November 14-17, 2005 (Moscow: Synodal Theological Comission, 2007), 266-278.
  • «The Cognitive Faculties and the Hierarchy of Being in the Philosophy of Late Antiquity and the Early Middle Ages», Puncta 1-2 (2007), 22-39.

  

2006

  • "Cognitive Triad of Rational Soul as the Image of the Divine Trinity in John Scottus’ Periphyseon II, 562C–590D", Puncta 1-2 [6] (2006), 7-22.
  • “John Scottus on Creation from Nothing and on the Eternity of the Creation in the Word of God”, Historical-Philosophical Yearbook2006 (Moscow: Nauka, 2006), 58-76.
  • «Soul’s Subtle Body in the Eschatology of Origen and Didymus the Blind», Eschatological Doctrine of the Church: Proceedings of the Theological Conference of the Russian Orthodox Church. Moscow, November 14-17, 2005 (Moscow: Synodal Theological Comission, 2007), 266-278.
  • “John Scottus on the Non-existence of Evil”, The Problem of Evil and Theodicy. Proceedings of an International Conference, June  6-9, 2005. Ed. V.K. Shokhin (Moscow: Institute of Philosophy, 2006), 140-152.

 

2005

  • “The Teaching on the Primordial Causes and Biblical Exegesis in John Scottus’ Periphyseon II, 545B–562B”, Historical-Philosophical Yearbook 2004 (Moscow: Nauka 2005), 33–39.
  • "Origen and Didymus the Blind on the Soul's Subtle Body", Dialogue with Time15 (2005), 37-50.
  • "Hypostatic Divisions and Unions of the Created within the Conceptual Framework of Maximus the Confessor’ Ambiguum XLI", Theological Works 40 (2005), 47-73. 
  • “Let the fish of the sea inform you: Three Biblical Glosses of Canterbury School”, Literary Genres and Forms in Medieval Written Culture" (Moscow: Institute of the World Literature, 2005), 45-62.
  • “Ambiguum XLI of Maximus the Confessor: Its Main Concepts, Sources, and Interpretation”, Cosmos and Soul. Teaching on the Universe and Man in Antiquity and the Middle Ages (Essays and Translations). Eds. Piama P. Gaidenko and Valey V. Petroff (Moscow: Progress-Tradition, 2005), pp. 147-271.
  • “Origen’s Teaching on the Risen Body in His Contemporary Intellectual Context”, Cosmos and Soul. Teaching on the Universe and Man in Antiquity and the Middle Ages (Essays and Translations). Eds. Piama P. Gaidenko and Valey V. Petroff (Moscow: Progress-Tradition, 2005), pp. 577-632.
  • “Body and Corporeality in John Scottus’ Eschatology”, Cosmos and Soul. Teaching on the Universe and Man in Antiquity and the Middle Ages (Essays and Translations). Eds. Piama P. Gaidenko and Valey V. Petroff (Moscow: Progress-Tradition, 2005), pp. 633–756.
  • "Gnosis: Its Meaning and Functions in Maximus the Confessor", Puncta 3-4 [5] (2005), pp. 7-25.

 

2004

  • “The World of the Living and the Saintly Dead in the Early Middle Ages: Afterword to the Peter Brown’s The Cult of the Saints», in: Peter Brown. The Cult of the Saints. Its Rise and Function in Latin Christianity (Moscow: ROSSPEN, 2004).
  • “Kinnor, Cithara, Psaltery in Iconography and Texts: to the Interpretation of an Anglo-Saxon Gloss”, Dialogue with Time 11 (2004), pp. 293-343; 12 (2004), pp. 243-271.
  • "To the Translation of John Scottus' Periphyseon II, 523D–545B", Historical and Philosophical Yearbook 2003 (Moscow: Nauka, 2004), 87-90.
  • "The Risen Body in Eriugena's Theology", Tochki / Puncta 1-2 [4] (Moscow: St Thomas Institute of Philosophy, Theology and History, 2004), 6-35.
  • "Ἁρπαγμός and ἅρπαγμα: Critical Comments to Fr Pavel Florensky’s Article 'Who Did Not Consider It Rapture (Phil 2:6-8)'", Dialogue with Time 13 (2004), pp. 327-334. 

  

2003

  • "Kinnor and Psaltery: Their Representation in Historical and Cross-Cultural Perspective (paper theses)", Cross-Cultural Dialogue in Historical Context. Proceedings of a Conference. Moscow, October 30-31, 2003 (Moscow: Institute of World History, 2003), 17. 

 

2002

  • "Theologia naturalis in Eriugena’s Eschatology", Philosophy of Nature in Antiquity and the Middle Ages. Part 3. Eds. Piama P. Gaidenko and Valery V. Petroff  (Moscow: Institute of Philosophy, 2002), 206-269.
  • "Origen and His Influence on John Scottus' Eschatology", Philosophy of Nature in Antiquity and the Middle Ages. Part 3. Eds. Piama P. Gaidenko and Valery V. Petroff  (Moscow: Institute of Philosophy, 2002), 270-308. 
  • “Origen’s Teaching on the Risen Body and Its Influence on the Theology of Gregory of Nyssa and John Eriugena”, IXth Christmas Readings. Theology and Philosophy: Aspects of Dialogue. The Proceedings of a Conference (25.01. 2001, Institute of PHilosophy, Russian Academy of Sciences). Ed. by V.Shokhin (Moscow: Synodal Theological Comission, Institute of Philosophy RAS, 2002), 22-58.
  • "John Scottus on Spiritual Body", Church's Doctrine concerning the Man. Proceedings of the Theological Conference of the Russian Orthodox Church. November 5-8, 2001 (Moscow: Synodal Theological Comission, 2002), 211-239 [reprinted in: Orthodoxal Doctrine Concerning the Man: Selected Articles (Мoscow: Synodal Theological Comission; Klin: Christian Life Publishing Houe, 2004), 197-225].
  • Quod est super omne nomen et omne verbum: John Scottus on the Knowledge of God in Periphyseon I», Historical-Philosophical Yearbook 2000 (Moscow: Nauka, 2002), 61-65.

  

2001

  • "Origen's Eschatology and the Reception of Its Principles in the Latin West in the IVth - IXth centuries", Dialogue with Time 6 (Moscow: Institute of World History, 2001), 301-327.
  • "Astronomical Elements in the Religious Views of Later Antiquity" (theses of a paper), Historical Knowledge and Intellectual Culture. Proceedings of a Conference. Moscow, December 4-6, 2001 (Moscow: Institute of World History, 2001), 168.

  

2000

  • “Carolingian School Texts: Glosses from the Circle of John Scottus and Remigius of Auxerre”, Philosophy of Nature in Antiquity and the Middle Ages. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Progress-Tradition, 2000), 530-591.
  • “The Totality of Nature and Methods of Its Investigation in Eriugena’s Periphyseon”, Philosophy of Nature in Antiquity and the Middle Ages. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Progress-Tradition, 2000), 417-479.
  • "Natural Science in the Eschatology of Early Middle Ages (theses of a paper)", Continuity and Discontinuity in the Intellectual History. Proceedings of a Conference. Moscow, November 20-22, 2000 (Moscow: Institute of World History, 2000), 59-64.
  • "Alcuin", "Bede the Venerable", "Hincmar of Reims", "Honorius Augustodunensis", "Gottschalk of Orbais", "Israel Scot of Saint-Maximin of Trier", "John Scottus (Eriugena)", "Isidore of Seville", "Cassiodorus", "Manegold of Lautenbach", "Marius Victorinus", "Martianus Capella", "Notker Labeo", "Otloh of St. Emmeram", "Paschasius Radbertus", "Rabanus Maurus", "Ratramnus of Corbie", "Remigius of Auxerre", "Fridugisus of Tours", New Philosophical Encyclopedia. Vols. 1–4 (Moskow: Mysl', 2000–2001). 

  

1999

  • “Carolingian School Texts: Glosses from the Circle of John Scottus and Remigius of Auxerre”, Philosophy of Nature in Antiquity and the Middle Ages. Part 2. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Istitute of Philosophy, 1999), 233-292.
  • "Eriugena on Filioque", Alfa i Omega 2 [20] (1999), 207-218.
  • "Alexander Brilliantoff", ERIUGENA. The Annual Bulletin of Society for the Promotion of Eriugenian Studies 8 (1999), 8-9. 
  • “Epilogue of John Scottus’ Aulae sidereae (vv. 72-101) and the Earlier Poetic Tradition”, Dialogue with Time 1 (1999), 46-59.

  

1998

  • “Eriugena’s Paradoxical Reasoning in the Periphyseon”, Philosophy of Nature in Antiquity and the Middle Ages. Part 1. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Institute of Philosophy, 1998), 167-217. 
  • "Logic in Carolingian Scholarship", Bulletin of the International Slavic University 4 (1998), 27-31. 

 

1997

  • “John Scottus Eriugena and Palatine Chapel of Charlemagne in Aachen”, Bulletin of the International Slavic University 2 (1997), 26-31.
  • “Noun and Being: Grammar and Ontology in Fridugisus”, Historical and Philosophical Yearbook ’96 (Moscow: Nauka, 1997), 97–108.
  • "Anonymous Glossae to Bede’s De natura rerum and their Eriugenian Background" (theses of a paper), Qu’est-ce que la philosophie au moyen âge?: der 10. Internationale Kongreß für mittelalterliche Philosophie vom 25. bis 30. August 
  • 1997 in Erfurt in Kurzfassungen [Acta Academiae Scientiarum 4 (1997)]. Hrsg. von Jan A. Aertsen und Andreas Speer. – Erfurt: Akad. gemeinnütziger Woss. zu Erfurt, 1997, p. 274.

  

1995

  • “To the Publication of John Scottus Eriugena's Homily on the Prologue to St John's Gospel”, Historical and Philosophical Yearbook ’94 (Moscow: Nauka, 1995), 222–224.
  • "To the Publication of the Fragments from Porphyry's Sententiae", Historical and Philosophical Yearbook ’95 (Moscow: Martys, 1995), 231–233.

  

1993

  • “Gregory the Great's Pedagogy in Books 16 and 18 of the Moralia in Job”, European Pedagogy from Antiquity to Modern Age. Part I (Moscow: Institute of Theoretical Pedagogy, 1993), 107-108.

  

TRANSLATIONS INTO RUSSIAN: 

  • John Scottus. Periphyseon. Book I (441A-446A; 462D-463C; 474B-500C), transl. from Latin and notes bby Valery Petroff, Philosophy of Nature in Antiquity and the Middle Ages (Moscow: Progress-Tradition, 2000), 480-529. 
  • John Scottus. Periphyseon. Book I (446A-474B; 500C-524B), Historical and Philosophical Yearbook 2000 (Moscow: Nauka, 2002), 65-134.
  • John Scottus. Periphyseon. Book II (523D-545B), Historical and Philosophical Yearbook 2003 (Moscow: Nauka, 2004), 91-121.
  • John Scottus. Periphyseon. Book II (545B–562B), Historical and Philosophical Yearbook 2004 (Moscow: Nauka, 2005), 40–68.
  • John Scottus. Periphyseon. Book II (562C–590D), Tochki / Puncta 1-2 [6] (2006), 23-77.
  • Peter Brown. The Cult of the Saints. Its Rise and Function in Latin Christianity (Chicago: The University of Chicago Press, 1981); in Russian: Piter Braun. Kul't svyatykh. Ego stanovlenie i rol' v latinckom khristianstve (Moskva: ROSSPEN, 2004), transl., notes, and afterword by Valery Petroff.
  • Plutarch. Concerning the Face which Appears in the Orb of the Moon, transl. from Greek by Georgy A. Ivanov, revision and correction by Valery V. Petroff, Philosophy of Nature in Antiquity and the Middle Ages. Part 1I. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Institute of Philosophy, 1999), 8-13 [reprinted in: Philosophy of Nature in Aantiquity and the Middle Ages. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Progress-Tradition, 2000), pp. 132-169].
  • John Scottus. Periphyseon I (441А-446А; 462D-463C; 474B-500C), transl. and notes by V.V. Petroff, Philosophy of Nature in Antiquity and the Middle Ages. Part 1. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Institute of Philosophy, 1998), 218-275 [reprinted in: Philosophy of Nature in Antiquity and the Middle Ages. Eds. Piama P. Gaidenko and Valery V. Petroff (Moscow: Progress-Tradition, 2000), pp. 480-529]. 
  • Fridugisus. De nihilo et tenebris, transl. from Latin and notes by V.V. Petroff, Historical and Philosophical Yearbook ’96 (Moscow: Nauka, 1997), 108–115 [reprinted in: Medieval Latin Literature of VIII-IX Centuries: A Reader (Мoscow: Nauka, 2006), 220-227].
  • Porphyry. Launching-points to the Realm of Mind (Sententiae). Sent.1–12, 16–17, 27–29, 32, 40 (fragm.), transl. from Greek and notes by Valery Petroff, Historical and Philosophical Yearbook ’95 (Moscow: Martys, 1996), 233–247. 
  • John Scottus. Homily on the Prologue to St John's Gospel, transl. from Latin and notes by Valery Petroff, Historical and Philosophical Yearbook ’94 (Moscow: Nauka, 1995), 224–248 [reprinted in: Medieval Latin Literature of VIII-IX Centuries: A Reader (Мoscow: Nauka, 2006), 384-403].
  • Gregory the Great. Moralia in Job XVI, 20 (25) – 24 (29), 31 (38) – 38 (47) (PL 75, 1133A–1134D; 1140A–1144C) and XVIII, 1 – 3 (PL 76, 37D–41D), transl. from Latin and notes by Valery Petroff, European Pedagogy from Antiquity to Modern Age: studies and translations. Part I (Moscow: Institute of Theoretical Pedagogy, 1993), 108–121.
 
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